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MSC

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MSC last won the day on November 22 2020

MSC had the most liked content!

About MSC

  • Birthday November 12

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  • Location
    Chicago, IL, USA
  • Interests
    Philosophy, Physics, Chemistry, Anthropology, Sociology, Psychology, Psychiatry, Ethics, History, Art in the broadest sense of the word, Linguistics, Psycholinguistics, Philosophy of Religion, Phenomenology, Chess, Fire Performance arts.
  • College Major/Degree
    Frankfurt.
  • Favorite Area of Science
    Anthropology
  • Biography
    On Hiatus until the New year. Hope everyone has a nice holiday period.

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  1. Tell me something I don't know, or tell this to someone that doesn't know, makes no nevermind to me
  2. Is autistic, human? Doesn't feel like it to me. Feels like I'm an alien on a strange world where up is down, down is up, kindness is hatred and hatred is kindness.
  3. I have a legal right to request that all content contributed by me on this site, be removed, I revoke permission for its use. This is currently a request, but I can get legal aid and make this court issue if my rights are not respected.
  4. Shit.. I'm of sound mind then. My psychiatrist never inferred or declared me non compos mentis, but then I haven't seen him in two years and cannot get another currently.
  5. Are autistic people of sound mind? I looked up definition of sanity and it used the word normal. I'm not normal... That being said, who exactly is normal?
  6. I've yet to meet anyone with a sound mind and our species is careening towards environmental disaster. Are any of us of sound mind? My loved ones tell me I am of sound mind, everyone else treats me like I'm crazy. So is it permissable for me to kill myself?
  7. Pretty straightforward. Should killing yourself be morally acceptable as a right to choose?
  8. Psh, everyone is off-topic in this thread. Opened it up thinking I was going to get to discuss Hume, no takers. Everyone just wants to pile onto the 'crazy' person and ignore absolutely everything said in the OP like it just doesn't fucking matter at all. So what is the hole in my argument? You might as well just say what it is since no one is on topic here. So is anyone going to even try to stay on topic or address any of the OP seriously? Cuz it seems to me like it's just becoming a thread where people pile onto me, call me bitchy, tell me to write less, infer that I can't read etc. It's fucking sick. Just talk about the fucking subject matter I am sick to fucking death of having conversations where people seem to judge me for having fucking feelings. Just everyone fuck off if you're not going to read the OP and stop using me as your bully boy target. Just picking on disabled people at this point.
  9. No, I don't. It's a good point to make and I had a feeling you would make it. So I prepared an answer in advance. Affirmative action is not discrimination based on racial traits but a racial history of injustice. Although, I suppose you could argue for when the period of restitution and reparation should end? I don't know. If the inverse scenario had been true, and whites had been enslaved on mass and brought to Africa to work against their will, then todays affirmative action would be for the benefits of that white history of being victims of a great injustice. It isn't solely based on race. Your arguments didn't even strike me as eugenics, I would have said something if any of them had struck me as such. You made your point in that thread that your ultimate fears in regards to affirmative action, reside in overcompensation leading to a different kind of racism or unjust prejudice. What you didn't suggest, was that current and ongoing systems of inequality are justified based on inherent superiority of one groups genes over another. Eugenics lite, for lack of a better way to describe what I mean. I could try and expand more, but I'm going to make more of an effort to be more concise and to the point, as INow suggests. So I'll try to refrain and stick to a more casual flow of conversation. Results may vary...
  10. You mean just in the forum setting right? That isn't the only reason you might not be able to say something concisely. Depends on how complex and elaborate what you're talking about is. I barely write more than a small essays worth at a time. Maybe the mistake I make is thinking that just because I take the time to write it, others will put the same amount of time into reading it? The annoying thing about writing a book, is slow feedback. I don't really know how you put a decades worth of research into something concise enough to be short, sweet and simple. The closest I can get to that; reality and existence are complicated, it isn't short, it isn't simple or easily describable, that is the simplest truth there is. I'm a devil is in the details and nuance type. If people want something that can fit into a tweet or makes a nice sounding short quote for someones yearbook, that is not philosophy or ethics... Oh my, how the tables have turned. I sound like the older ones just saying that and it leaves a bad taste in my mouth, but despite my ignorance and rejection of it at the time, they were right... I'll take your advice though, that the forum venue is not the place for my windbag proclivities and that I am wasting my time writing at length when time to read is not something everyone has. That being said, be aware that your advice runs counter to others on this same forum, which is that I should expand more. Unless you think the criticism, that I write too much when I should write little, and too little when I should write more, would be a valid criticism to make of me? You can answer that honestly without fear of me snapping back you by the way. You've displayed to me, a level of linguistic precision that I envy, within the ethics threads. You are also direct and to the point. I can't believe I'm saying it, but I actually trust you to objectively critique my approach, as you've displayed a great deal of competency in your arguments for affirmative action. As we'd say in Scotland; go oan san, intellectually roast me mate! Gi me the fear.
  11. This is a good example of what we would call a white lie. When people are talking about lying, they are really only talking about one form of falsehood. It often ends up being a catch all term for all falsehoods. If you present what you believe to be the truth with a clear argument and justification for believing in that claim, by way of logical consistency and preferably evidence, you should not stay quiet about it or lie about it. To be clear though, just because you are not lying about what your belief is, does not mean you are not just wrong and engaging in a falsehood. However, if your argument runs the risk of being dangerously misconstrued, you have a duty to stay silent and be careful about who you are speaking to about it. Once you've said what you say, it is out there in the world and it is your epistemic responsibility to make sure it is not misinterpreted in a way where an outcome that you did not want comes to fruition. Like an argument being used to advocate violence against a group, or an argument that claims superiority of one group over another, which can be misconstrued as justification for said violence. If you believe you can make an argument for a moral claim and are confident it will not be misinterpreted to ill effect, then by all means speak it from the hilltops. Reality does not have to match your confidence however and you can still choose poorly. This is why Wittgenstein only released one book while he was alive and why he detested people taking notes of what he said in casual conversation. Words are dangerous. Talking about ethics, is very dangerous and is very high stakes. A lot of people do not appreciate or understand the gravity of this. It's one thing to be wrong when making claims about what the answer to a mathematical problem is, being wrong in ethics, can have some very far reaching consequences. Nietzsche for example is often greatly misunderstood and misinterpreted to ill effect for him and his readers.
  12. A thick concept description toward airing a grievance publicly if it is required. Or maybe people who bring lawsuits are just having a "bitch session" too? This is an example of throwing an eggshell onto the ground. If you find it tasteless for people to air their grievances in a public setting, then your issues are with natural responses towards perceived misuses of authority. Last time I tried to deal with this in a PM, I was banned. So maybe with a little empathy you can perhaps understand why I felt the need to make it public? Since it seemed like the only way to have a reasonable discussion where one side wasn't silenced completely. Just so you know, the issues have been resolved, in part because I aired them here. If you don't want me to take things personally, don't describe my behaviour as bitchy in anyway. I detest the use of thick concepts to describe peoples behaviour and if your desire is to NOT escalate things, don't use that word unless you are actually talking about a female dog. This is what I meant in my earlier comment when I asked if it was somehow distasteful for a man to display or admit to hurt feelings. To the point where you'd use the term 'bitch session' as a means to shame me into not breaking that cultural taboo again. Too bad, I'm a man, I have feelings, the only thing wrong about my sharing that publicly are peoples attitudes towards that act being so negative in the first place. Take out mating from that definition and you have broad eugenics. Who decides what is and isn't a desirable trait and is any desirable trait always a desirable trait? Advocating for selection criteria based solely upon inherited traits, internal or external, is eugenics. It's a slippery slope to be on, because if you can justify selecting who gets an education based solely on what one or a majority group of people decide is a desirable trait, then why not just go the whole nine and claim the genetically "inferior" should just be destroyed so they stop trying to get into school and demanding things like equality of opportunity? In philosophy and ethics, a lot of people get caught up in finding the right definition for a word, instead of the right definition within a certain context. A quick look at any dictionary will display clearly that few words have only one meaning. If it is a philosophy dictionary, that reality becomes even more apparent. This is a science forum, ethics is a social science. Like any other science, it has it's own vocabulary and definitions are relative to the context in which they are used. Linguistics is also a science and that too has theories which revolve around meaning of a word being relative to the context in which it is used. However, this should not be taken to mean that the meaning of a word is subjective and that we can use any word to mean anything whenever we want, that would be chaos. No, it has to make contextual sense. This includes the etymology of a word, it's past and current uses, the history behind the use of a word. The history of the theories of eugenics, does not end at selective mating, but using genetic criteria to be selective about everything, from who gets to have freedom, rights, opportunity, resources, everything. The question that I've yet to hear a eugenics advocate answer, from minor eugenics to extreme eugenics, who exactly decides what is and is not a desirable trait and what gives them the authority to make those judgements? This is the sort of thing I compulsively perseverate over. Using those words very specifically, compulsive and perseverate. That way people will maybe be open to the possibility that I take things personally because I cannot forget and it actually takes a lot of effort for me to just move on with no resolution to a problem. This is something most autistic people have a problem with. It doesn't make me bitchy nor does it make me a bad person. If people would remember that I do infact have an ASD diagnosis, maybe they'd understand why I communicate differently and also why selecting based on neurology is abhorrent to me, I don't know if you've ever come across an autism hate site, but people there regularly argue that people like me be aborted and go so far as to put out misinformation that autism can be cured by drinking bleach. Parents have actually believed this and tried to force feed bleach to autistic children. Ethical discussions, tend to be all eggshells. It's not always fun, it is not comfortable, these sorts of talks are difficult to have and even the best of us lose our heads. I stand by my categorization of VenusPrincesses claims as eugenics. I've also given them the opportunity to rephrase it since maybe they aren't aware of the history of eugenics nor it's different modal applications.
  13. No, that is the barrier to equal opportunities in education thread, not the eugenics thread I was referring to. This is also not the claim that you made in the education thread. This was in fact your first comment. Your claim is that we should not try to fix inequality because genetic difference is the underlying source of it. You also conflate equality with genetic sameness in this instance and are using genetics to make moral claims about how we should treat people who are different. Which also ignores the environmental factors at play in the neurological evolution of an individual within their lifetime. If by progressive, you mean liberal, then you're wrong. I'm not a liberal or a conservative and this is not a political debate, it is an ethical one. Ultimately your argument rests on maintaining an unequal status quo, on the basis that those at the top are neurologically superior to others because of achievement, while adhering to a very strict definition of achievement in academia being a reflection of success as an organism. You even used the phrase "passed down". My claim, is that using morphological and genetic criteria to come to the conclusion that inequality should not be fixed, reeks of eugenics. Yes, you've not straight up said we should destroy the people you deem to have genes and neurology inferior to your own, but you are still allowing it to dictate your moral reasoning. I also don't think you want to make that argument to me, about neurological difference in academic performance. I have a better memory than most, due to my neurological structure and this has been verified through peer reviewed research into autistic individuals (allowing for variance within that spectrum of course) and I out performed most of my peers in written exams. Not all and I can only give first hand accounts to the people I went to school with. Don't have the data to compare to other schools. It shouldn't matter either way anyway. As my neurology does not make me more or less deserving than others of an education. There is always a bigger fish in the brain department but should we not even bother to teach children because they start out with the neurology of a complete ignoramus? Does our society have a need for achievers and success in multiple areas of life? Not just success in academia? Yes. Then you have the notion that what makes you weak in one field of study, can be a strength in another field of study. So you'll have to forgive me for saying you have presented yourself as a eugenics advocate, but your word choice and conclusions look like eugenics. So maybe you'd like to retract and rephrase what your moral claims are?
  14. This is the first time any of you have even mentioned the possibility that we weren't BOTH on the same page. Up until now it has been put that it was solely me whom was not on the same page. This is the first time any one has even admitted I was right in the first instance when I said there was a eugenics thread on this forum. If Swansont can't admit he misunderstood me the first time, he can forego the apology. As it is, an apology for misunderstanding me or accusing me of lying, it makes no difference. I am owed an apology one way or the other. I'm happy to apologise for my part in a misunderstanding. You also did not address what I mentioned about me being okay with your moderation in the first instance, only for swansont to make it personal and pile on, hypervalent Iodine too, whom has never spoken to me at all and I know nothing about, save that they scolded me for being upset that I was misread or accused by swansont. Have you truly tried to see this from my perspective? Or is it somehow distateful for me as a man to admit that you and others are capable of hurting my feelings without good justification? Who are The Ethical Folks? Do you hate how it is studied or do you hate that you don't know exactly how it is studied, discussed and debated? Or maybe you do know exactly but still hate it because it can lead to a lot of emotional charging and triggering on all sides? To me that is just part of the human condition itself. I myself have witnessed (although not here which is good) arguments and debates in hard sciences that get just as emotionally charged as ethical subjects. To be completely honest with you, there are plenty of contexts where I'd agree, I really wish how ethics was studied was different, or at least consistent. I also hate how other ethicists can make the same implications that bother you, about my integrity. Whenever I get into a debate with Antinatalists, I am usually faced with the same thing. Unfortunately, integrity is a moral subject. Do I believe you personally have a lot of personal integrity? Yes, you wouldn't be arguing this hard if you didn't and anyone who creates or contributes to a free source of learning and discussion definitely is a good person in my eyes. I think the thing that really bothers people about ethics, is that if you talk about it with anyone for long enough, conflicts will arise as everyone invariably ends up having to deal with the knowledge that they cannot be ethically perfect or that others cannot. We all have blindspots, biases and predispositions not only towards different ideas but also different styles of putting those ideas across in communication. I don't really know if it is possible to keep such things out of the field. It also isn't just your integrity that is at play, my own is at play too. Swansont insulted it, I returned it in kind. I firmly believe in giving people what they give and it doesn't take a genius to know that Swansont can be unfairly abrasive and rude when he speaks to people he has authority over. If by "the ethical folks" you mean ethicists, or people whom have devoted their lives toward that intellectual pursuit, maybe you can look at it this way. How would you feel if your area of expertise is viewed by most people as subjective or a matter of opinion, even from experts within that field who have to make sincere efforts to argue consistently from a moral realist position, the position that has led to the increased levels of safety and security some of us in the modern world enjoy? My position has never been that I am unassailable or more moral or immoral than the next person. Do I believe there is a number of right and wrong ways to engage with a situation? Yes. Am I always going to be right? No. Is anyone? No. Are you? No. There are consequences to our actions. The consequences for Swansonts misreading of me and appearing to accuse me of lying, is that I feel deeply insulted and the insult grows the longer I am without an apology. I can forgive without one, but I won't forget it without one. I am also not in control of how I feel. I'm not feeling a certain way to make anyone feel as if I am saying they are an awful person. I am just saying, if you want to repair the damage and cost of the harming actions, the best start is with an apology. Do not refuse to give one, out of an unassailable position that you have somehow not done anything wrong when the negative consequences of the actions are right there in front of you. Not giving one at this point isn't the moral high-ground or preserving integrity, it's pride and an invalidation of the hurt party as less than, not worthy of an apology on even a basic human level. Of course, if anyone wants to claim I have not been wronged on deontological grounds, I'm all ear. Consequentialist grounds won't work though as negative consequences have already happened.
  15. I've already said my piece on that and I considered the matter closed until Swansont came in and accused me of lying after misreading what I said. I did not "fly into a rage" as you say until the point where he had accused me of being a liar. This is what I mean by imagining my writing as if I'm shouting it at you, instead of assuming I was calm when I said what I said. My anger, is towards eugenics and being accused of lying. I did not break any rules by reaching out to the moderation team, reporting what I thought may have been rule breaching posts for you to evaluate, nor is it against the rules to communicate that if a certain view (eugenics) is not moderated the way it has been in the past, I won't feel comfortable enough to remain here. It was in no way blackmail and I dropped the issue after you had moderated the person. Swansont piling on and calling me a liar was out of order, the molehill as you put it, had been dealt with. I did not dig it back up. Swansont did. There is a eugenics thread on this site, he countered that claim by saying there was not, I then sent him a link to that thread and he never retracted his statement or acknowledged that I was in fact telling the truth. He instead doubled down and moved the goalposts to say he was talking only specifically about what is on his report list, something I have no access to as I am not staff here nor do I want to be. The original message I sent highlighted very specifically the eugenics thread, not the eugenics report which I never made nor claimed to word in any report I have made. The eugenics thread exists, so Swansonts claim that there was not, came across as an accusation that I was lying about the existence of a thread. Why would I lie about something so easily and quickly verifiable? Why is that accusation not worthy of an apology to the person who got accused of lying?
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